By Simone A. James Alexander
Influenced by way of a growing to be have to deal with questions of transnationalism, lady mobility, and citizenship, this publication deals an in-depth research of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and style Nichols (Guyanese-British). The ebook examines transnational migration or move not just by way of actual trips, however it additionally employs the trope of migration as resistance, as dissent. studying the pervasive stream of our bodies, this booklet demanding situations the pathologization ascribed to black woman sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black woman identities and sexualities movement globally, it makes a speciality of problems with embodiment, how women's our bodies are learn and visible; how our bodies “perform” and are played upon; how they problem hierarchical constructs and disrupt normative criteria. additionally, it depicts how girl topics not just discursively engender a parallel “migration” that disrupts and debunks hierarchical buildings, yet how additionally they engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and problem of unmarried, mounted, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory hobbies, re-examining and reconfiguring the definition of citizenship to mirror transnational activities and subjectivities, and the transferring definitions of domestic. The book's engagement with serious race idea, provides one other layer to its area of expertise via enticing “disability” stories, albeit peripherally, because it demanding situations the build of ailment, wellbeing and able-bodiedness as configured through Western scientific technological know-how.
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Additional resources for African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship
Calling attention to the fact that the underclass is routinely pathologized, Terry remarks that “the bodies—and particularly the brains and nervous systems—of the poor, of women, of criminals and nonwhite peoples were assumed to be primitive, fundamentally degenerate, or neurotically diseased” (131). As established earlier, Baartman had been showcased to European audiences as an anomaly, a freak of nature because of her protruding posterior and her elongated labia; her body, of course, was read through western eyes.
Essentially, Baartman’s exoticization becomes fodder for her unattainment of citizenship. Despite the “migrations of the subject,”7 the female body is “irreversibly” encoded within racist assumptions and presumptions, a testament to Spillers’s observation that the “othering” of the female body is “so loaded with mythical prepossession that there is no easy way for the agents buried beneath them to come clean” (65). Although “borders and boundaries can be imagined as a way out of traditional gender roles,” in the given scenario they perform a different function: they enchain, paralleling Baartman’s proverbial shackling within the nation-states as her captors functioned both as the impenetrable border and the border patrols that restrict her movement (Yuval-Davis and Stoetzler 339).
By the same measure, her “excess” punctuates her sexual availability. This measurement of bodies or body parts, premised on the theory of eugenics as a way to reinforce black inferiority and promote white supremacy, brings to bear the scene in Morrison’s Beloved, where Schoolteacher measures the animal characteristics of his slaves, 26 · African Diasporic Women’s Narratives accentuating their propertied possession and provoking angst in the main protagonist, Sethe. Instructing his pupils/nephews on the proper measuring requirements in assessing Sethe’s humanity, or lack thereof, Schoolteacher coaches them: “No, no.