By Cindy Yik-yi Chu (eds.)
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Extra resources for Catholicism in China, 1900-Present: The Development of the Chinese Church
Fu Jen Catholic University in Taiwan has been organizing several international conferences on topics related to the historiography of Christianity in China. ”16 At the same time, there has been a proliferation of research or study centers in the West and in China, including the Ricci Institute for Chinese-Western Cultural History with Fr. Edward Malatesta and later, Xiaoxin Wu, at the University of San Francisco, the Institute History of the Catholic Church in China 23 Monumenta Serica with Fr.
O’Hara captured the sentiments of his Jesuit brothers, young and old: For some of us, it was with a heavy heart that we waved “goodbye” to China, our fellow missionaries, and our Chinese Catholics. Exile lay ahead and we knew not what was awaiting China and those we left behind.
The inf luence of this new trend can clearly be seen in David E. Mungello’s work on early Sino-Western cultural encounters. ” 7 Some Chinese historians such as Tang Kaijian argue that historical research should not be defined and confined by paradigms. Whether the research is Chinese-centered or European-centered depends on researchers’ language ability, their academic formation, and the materials that are available to them. In brief ly reviewing the recent historiography, I notice that our research methodology and themes have been strongly American- and European-oriented.