By Luther Martin, Donald Wiebe
Luther H. Martin and Donald Wiebe jointly have spent the higher a part of a century exploring probabilities for a systematic examine of faith. the next essays are a list in their conversations jointly and in their conversations and controversies with a few prime students in spiritual reports that deal with that risk. as with all clinical undertaking, wisdom advances while study assumptions and experimental designs are collegially mentioned and significantly assessed. it truly is was hoping that those essays could give you the party for students within the box to debate the theoretical and methodological matters they've got raised, to discuss and extend upon them, or, within the spirit of forthright medical inquiry, to refute the arguments they've got made.
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Extra resources for Conversations and Controversies in the Scientific Study of Religion: Collaborative and Co-authored Essays
It is surprising, therefore, to find Smart now arguing for the addition of an extra storey to the house of religious studies in order to bring assumptions into the open (1990a: 301) and claiming that refusing that addition is simply falling for “the cheat whereby secular assumptions are OK and religious ones are not, or its converse” (p. 302). Even more disturbing than this reversal in Smart’s position regarding academic structures for the study of religion, is his proposal, in response to the “shortcomings” of the iahr and the recommendations regarding the institutions and strategies for the study of religion put forward in the Marburg volume, “to set up the right institutions” for that academic enterprise, namely, a “World Academy of Religion” (war); and “[w]e also need,” he concludes, “the Smarts” to set it up (Smart 1990a: 301)!
Contrary to what Wiebe and Martin believe, I made no U-turn in my recommendation of such a world academy. But perhaps I did not clarify my ideas sufficiently. First, I am worried that the iahr does not typically include certain swathes of reputable students of religion—few anthropologists, few sociologists, few philosophers for starters. 1163/9789004310452_007 34 Smart tradition-bound, and these religions are often the least well studied for that reason) represented within its ranks, and so on.
Englewood Cliffs, NJ: Prentice Hall. chapter 4 Establishing a Beachhead: naasr, Twenty Years Later Luther H. Martin and Donald Wiebe Next year, 2005, naasr will be celebrating the twentieth anniversary of its founding. Given the current discussions about the future of naasr, we thought it might be of some interest to revisit the reasons we founded naasr in the first place and to rehearse and assess what we take to be some of its more significant achievements. Acting as an ad hoc organizing committee, E.