Authors with assorted backgrounds in technology, background, anthropology, and extra, give some thought to tradition within the context of the cosmos.
• How does our wisdom of cosmic evolution impact terrestrial tradition?
• Conversely, how does our wisdom of cultural evolution have an effect on our brooding about attainable cultures within the cosmos?
• Are existence, brain, and tradition of basic value to the grand tale of the cosmos that has generated its personal self-understanding via technological know-how, rational reasoning, and arithmetic?
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Additional info for Cosmos and Culture: Cultural Evolution in a Cosmic Context
It has been used to stereotype groups and individuals as notional ‘cultural types’, and also used as a form of ‘victim-blaming’ – providing a false explanation for inequalities in health status, which are really due to ethnic or religious discrimination. Culture must always be seen in a particular context of time, place and local circumstances – for it is never the only determinant of human beliefs, behaviours and social organizations. Other important determinants are: individual factors – such as personal idiosyncrasy, personality or experience; social and economic factors – such as poverty, racism, unemployment, bad housing, social isolation or immigrant status; educational factors – both formal and informal, including education into a religious or ethnic tradition; and environmental factors – both physical and social – such as weather, population density, rural or urban habitat, and natural disasters, as well the types of health care facilities available.
These are effectively migration studies without an adequate comparison group in the country of origin. , 2001). Clearly more work is needed on the prevalence and incidence of psychosis in the countries of origin of African and Caribbean migrants to the UK. Any observed differences in disease frequency between regions, countries, cultures and ethnicities need to be interpreted with due care, for the following reasons: first, the history of psychiatric epidemiology has demonstrated that much of the heterogeneity in reported disease frequency between studies may be attributable to methodological differences in the studies rather than true findings of difference.
Bury suggests that how knowledge of the diseased body is gained or developed does not matter, because sickness, pain and disability remain real for those who suffer them. Bury also claims that the social constructionist view sidesteps the recognition of medical advances and does not acknowledge how medical knowledge and interventions have impacted (positively) on the quality of modern life. A final, more fundamental criticism (from a number made by Bury) concerns the relativist perspective of social constructionism.