By Michael W. S. Ryan
Via consulting the paintings of recognized and vague al-Qaeda theoreticians, Michael W. S. Ryan unearths jihadist terrorism method has extra in universal with the foundations of Maoist guerrilla war than mainstream Islam. Encouraging strategists and researchers to dedicate larger awareness to jihadi rules instead of jihadist army operations, Ryan builds a good framework for interpreting al-Qaeda's plans opposed to the US and constructs a compelling counternarrative to the West's intended "war on Islam."
Ryan examines the Salafist roots of al-Qaeda ideology and the contributions of its most renowned founders, Osama Bin encumbered and Ayman al-Zawahiri, in a political-military context. He additionally reads the Arabic-language works of lesser recognized theoreticians who've performed an instrumental function in framing al-Qaeda's so-called battle of the oppressed. those authors comfortably cite the guerrilla suggestions of Mao, Che Guevara, and the mastermind of the Vietnam battle, normal Giap. additionally they contain the arguments of yank theorists writing on "fourth-generation warfare."
Through those texts, readers event occasions as insiders see them, and by means of targeting the actions and pronouncements of al-Qaeda's concept leaders, specially in Yemen, they determine the direct hyperlink among al-Qaeda's strategies and traits in anti-U.S. terrorism. Ryan exhibits al-Qaeda's political-military technique to be a progressive and mostly secular departure from the vintage Muslim belief of jihad, including useful dimensions to the operational, mental, and informational techniques already deployed through America's army within the area.
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Additional info for Decoding Al-Qaeda's Strategy: The Deep Battle Against America (Columbia Studies in Terrorism and Irregular Warfare)
In Sayyid Qutb’s ideology, the only bonds are the bonds of Islam. People commonly think that family, tribe, or nation constitute fundamental and enduring ties, but Qutb argues that these are false unless such ties are framed within the context of Islam. Qutb sees no problem with honoring one’s parents unless there is a challenge posed to Islam inherent in that bond. Then one must turn away from one’s parents. This position is very foreign to ordinary life in the Middle East and South Asia. The idea that children would defy their father on an important issue is a difficult proposition.
He argues that Islam is a revolution (thawrah) that must be based in a nation, not in some abstract ideal or argument. While ultimate victory could take a long time, the reestablishment of a Muslim community, the ummah, could come sooner according to Qutb if Muslims adopt the program he recommends. Qutb asserts that the Muslim ummah had disappeared from the face of the earth in all but name centuries before his time. If Islam is to reassert its leadership role as the West declines, it must restore itself to its original state at the time when the original Islamic ummah of the salaf broke through the confines of the Arabian Peninsula and onto the world stage.
I will describe Naji’s explanation of Salafist jihadism within the modern history of the Middle East. The chapter reveals the rational basis of a three-stage guerrilla strategy, lays out al-Qaeda’s top leadership priorities for jihad, and presents an operational plan for implementing regional jihad. ” Naji also provides insights into the various obstacles in al-Qaeda’s path and considers the weaknesses of al-Qaeda’s approach. I will also explore the relationship between Naji’s strategy and al-Qaeda’s jihad in Saudi Arabia and Yemen.