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By Annelise Riles

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F. Manzo, 183-208. Brookfield, VT: Ashgate. 36 D DOCUMENTS Miller, D. A. 1984. Under Capricorn. Representations 6:124-29. Miyazaki, Hirokazu. 2004. The Method of Hope: Anthropology, Philosophy, and Fijian Knowledge. Stanford, CA: Stanford University Press. Moore, Sally Falk 1993. Moralizing States and the Ethnography of the Present. Arling- ton, VA: American Anthropological Association. Morris, Rosalind C. 2000. In the Place of Origins: Modernity and Its Mediums in Northern Thailand. Durham, NC: Duke University Press.

N-c mim,* g 3. hi -hi-in - A Ifi hi -h -nlc aei- vXe- P~a elam i Walhrarrt low -mrarten rimd-lee--If ymeeia rerhrk:6sh;tr'r r~ a'6elwllcsreeor cna A. bac >myth iaat. r3m"toman-aem ire 8terierert:aie m Art 11974; Returtotahe Felawship . i Nation: are - reA tmr1rI1 ta:i Ian Avenue,, N. rea acar i me Pertecletiksr to A e? e at ftherre teml tfees' e a e t. itz e :ftc on a rlRe:earemchtatscil¢ FI nan, 0. C. i. National Science Foundation Form 0MB No. 3 145-0023 Reforming Promise D 49 discussing face-to-face interaction, Bateson argues that "a frame is meta- communicative.

Accounting Organizations and Society 14:551-63. Raffel, Stanley. 1979. Matters of Fact: A Sociological Inquiry. London: Routledge. Raffles, Hugh. 2002. In Amazonia: A Natural History. Princeton, NJ: Princeton University Press. Rappaport, Joanne. 1994. Cumbe Reborn: An Andean Ethnography of History. Chicago: University of Chicago. Riles, Annelise. 2000. The Network Inside Out. Ann Arbor: University of Michigan Press. 2004. Property as Legal Knowledge: Means and Ends. s. 10 o:775-95. , Mark A. Blais, Gustavo J.

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