By Barry Rubin
Barry Rubin (ed.)
This is the 1st complete advisor to today's most crucial, but least understood transnational ideology - political Islamism. The move takes many kinds, starting from electoral participation to innovative terrorism and international jihad, and impacts the politics of almost each kingdom world wide. The advisor examines the movement's assorted teams, rules, and actions, together with the ideals, organizational buildings, and interactions of the several teams. It makes a speciality of thinkers and ideologies, routine and events, and responding govt rules and repression. The consultant starts off with normal essays. the 1st is an summary of up to date Islamism that assesses its roots within the historical past of Islam and lines the increase of Islamist suggestion in the course of the 20th century to modern instances. the second one essay addresses the concept that of 'global jihad' and jihadist hobbies, in particular in courting to terrorism, and gives heritage to a few of the teams and activities mentioned within the ebook. Following those introductions, sections are prepared geographically and canopy the components of extreme, and identified, Islamist job - Sub-Shaharan Africa, Asia, Australia and the Pacific, valuable Asia, North Africa and the center East, Europe, and the Western Hemisphere. Essays in the sections research particular nations and areas, and element the teams and actions inside of those components. The essays contain specified bibliographic info for extra research.
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Extra resources for Guide to Islamist Movements
He was forced, along with two of his colleagues, to renounce several of his rulings against the Saudi government. In January 2005, from prison, he rescinded his former renunciation through his supporters over Islamist Internet forums. On September 21, 2002, al-Fahd published an article titled “The Divine Verses about the September Attack,” in which he praised the execution of the September 11 attacks, especially for their technical sophistication and use of planes. One of his arguments was that the September 11 attacks were an air battle, or “dogfight” of sorts.
Now, however, their tendency is to put ideological conflicts aside and cooperate on a far more practical basis—their duties within the wide framework of jihad. Al-Qa’ida: The Doctrine of Brotherhood of Global Jihad The most famous example of this trend is bin Ladin’s group al-Qa’ida (literally, “the base”). This group developed from the infrastructure of the Afghan groups that fought against the Soviet Union in 1980– 89, called Maktab al-Khidamat (The Office for Services). This office—established by Abdallah Azzam, a Palestinian who moved to Afghanistan from Jordan in 1980—gave the Afghan groups of mujahidin a religious, cultural, and social basis for their struggle.
The first category concerns the general acceptance of their use in the case of jihad. The second category concerns the legitimacy of the use of WMD in a certain period against a certain enemy—an enemy that, in al-Fahd’s eyes, clearly means the United States. One controversial issue among Saudi scholars following the attacks against “infidels” has been the fact that innocent Muslims are also being killed by these attacks. Al-Fahd unambiguously believes, however, that if the killing of Muslims is necessary and there is no other choice, then it is permissible.