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Download Jews and Gender: The Challenge to Hierarchy (Studies in by Jonathan Frankel PDF

By Jonathan Frankel

Quantity XVI during this well-received annual sequence includes an updated survey of gender matters in glossy Judaism. It comprises unique essays on Orthodox Judaism and feminism, American Jewish girls, woman rabbis, the influence of feminism on rabbinic examine, masculinity, Jewish girls within the 3rd Reich, and gender and army carrier.

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Additional info for Jews and Gender: The Challenge to Hierarchy (Studies in Contemporary Jewry, 16)

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Of course, Jewish law also protects women and imposes on men certain obligations to support and satisfy them. For a view of the way in which non-Orthodox Jewish feminists perceive the treatment accorded to women in halakhah, see, for example, Rachel Adler, “The Jew Who Wasn’t There: Halakhah and the Jewish Woman,” Davka (Summer 1972), 7–11, reprinted in On Being A Jewish Feminist, ed. Susannah Heschel (New York: 1983), 12–18; idem, Engendering Judaism: An Inclusive Theology and Ethics (Jerusalem: 1998); Paula Hyman, “The Other Half: Women in the Jewish Tradition,” Conservative Judaism 26 (Summer 1972), 14 –21, reprinted in The Jewish Woman: New Perspectives, ed.

As R. ”107 The same conception is reiterated in Uziel’s remarks with reference to the delay in publication of his decision: “I wrote this responsum at the time in order to clarify halakhah for myself, but I did not want to publish it. . 109 Indeed, such claims may offer a providential opportunity to reflect on and correct a number of spiritual deficiencies. Hopefully, such an approach will find ways to eliminate or at least minimize the exclusion of women from the centers of religious practice, leadership, and interpretive power, while keeping intact a continuity with the halakhic past.

Why is this so? One reason for the uniqueness of discussions regarding the status of women in halakhah is the urgency of the issue. The change in women’s status in the general world is proceeding so rapidly, albeit in some countries more than in others, that the sense of inconsistency and anomaly experienced by Orthodox women is extremely pressing. Critical problems are being raised that require immediate and global solutions. Thus, the traditional caution displayed in most halakhic decision-making is often perceived as akin to applying a bandage to a wound that requires major surgery.

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