By Norman J. W. Thrower
During this concise advent to the background of cartography, Norman J. W. Thrower charts the intimate hyperlinks among maps and background from antiquity to the current day. A wealth of illustrations, together with the oldest recognized map and modern examples made utilizing Geographical info structures (GIS), remove darkness from the numerous ways that numerous human cultures have interpreted spatial relationships.The moment ediion of Maps and Civilization accommodates various revisions and has new fabric further during the book."The finest one-volume historical past of cartography. . . . Maps and Civilization could be a detailed significant other for somebody drawn to maps: the place they got here from, the place they're now, and the place to move for extra detail."--John P. Snyder, Mercator's WorldNorman J. W. Thrower is professor emeritus of geography on the collage of California, la. His different books comprise status at the Shoulders of Giants: an extended View of Newton and Halley and Sir Francis Drake and the recognized Voyage, 1577-1580.
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Additional resources for Maps and Civilization: Cartography in Culture and Society 2nd Edition
Ory;. and confo\llldS the~tra diij()nal division between them. Such a movement is initiated if we see that relation as determined by the rule of repeatable materiality, which Foucault describes as the process by which statements from one institution can be transcribed in the discourse of another. 5 Despite the schemata of use and application that constitute a field of stabilization for the statement, any change in the statement's conditions of use and reinvestment, any alteration in its field of experience or verification, or indeed any difference in the problems to be solved, can lead to the emergence of a new statement: the difference of the same.
Its philosophical and ,politicftlCCitegoric,al itnperagy~s. p9itantl:y,,. reffistpg~~Q:t~ ~nomellt. of~t'lle~eJ:ilerg enteof th~. gn:,. U91l. idiScursiv~ qf~cti(:>n qfsocial. re;;llity~ to quote a few popular topics of'<:'ontemporary theory. This can only happen if we relocate the referential and institutional demands of such theoretical work in the field of cultural difference - not cultural diversity. Such a reorientation may be found in the historical texts of the colonial moment in the late eighteenth and early nineteenth centuries.
But [native intellectuals] forget that the forms of thought and what [they] feed ... on, together with modern techniques of information, language and dress, have dialectically reorganized the people's intelligences and the constant principles (of national art) which acted as safeguards during the colonial period are now undergoing extremely radical changes.... [We] must join the people in that fluctuating movement which they are just giving a shape to ... which will be the signal for everything to be called into question ...