By Mark Cowling
This quantity information latest makes use of of Marxist notion in criminology, together with exam of the paintings of Willem Bonger, Georg Rusche and Otto Kircheimer, in addition to assessing the function of Marxist research inside specific colleges of suggestion corresponding to serious Criminology and Left Realism. Arguing for the ongoing relevance of Marxism within the post-Soviet period, this examine additionally deals a 'toolkit' of Marxist theories detailing how theorists could make a completely systematic use of a collection of Marxist rules.
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Extra resources for Marxism and Criminological Theory: A Critique and a Toolkit
21 Tappan’s definition fits quite neatly with an approach where the definition of crime is dominated by the interests of the Home Office in England and its equivalents elsewhere. Thus crime would be measured by statistics of numbers of people complaining of particular crimes at police stations tracked through to detection, prosecution and sentencing. 23 They will also understate victimless offences connected with drugs and prostitution. The Home Office acknowledges these problems. Others are more intractable.
At the opposite end of the scale the deviant may regard his prosecution as a breach of his human rights as in the response of sadomasochists to the Spanner case. The rulebreaker may want to argue he is sick. How much a rulebreaker becomes an outsider thus varies considerably according to a range of circumstances. Although symbolic interactionists start from a very different set of assumptions from Marxists some aspects of their theories could probably be grafted onto Marxism. They basically see the process of making rules as a matter of power, which looks as though it may fit readily with a Marxist framework.
He subsequently became a professor at the University of Berkeley, California, and has recently moved to the University of Catalonia. 49 Informationalism Castells undoubtedly started from a Marxist framework, but it would be a matter for debate as to whether the analysis he now offers would count as Marxist. He does not claim that it is Marxist, and does not particularly try to draw Marxist conclusions from it. However, the central logic of his approach is to link a change in the mode of production to widespread general change in society, which is a distinctively Marxist way to look at things.