By Martin Goodman
This can be a debatable and significant new exam of the origins of Christian undertaking, set opposed to the heritage of historical Judaism and the pagan tradition of the Roman Empire. the writer invitations a complete reconsideration of the grounds for spiritual conversion in either Christianity and Judaism. He means that challenge was once now not inherent to both early Judaism or Christianity, and used to be basically sporadically practiced in antiquity by way of those religions. transparent, available, and showing enormous scholarship, this booklet will supply a huge problem and a stimulus to either theologians and historians.
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Extra info for Mission and Conversion: Proselytizing in the Religious History of the Roman Empire (Clarendon Paperbacks)
6 7 Proselytes and Proselytizing 63 not know life and who later knew it exactly' ( 41: 4; 42: 5). 12 There is much evidence that Jews held a variety of opinions in antiquity about the extent to which proselytes became like the _ native born. In some ways even the emphasis by Jewish writers. -Phocylides 39 that the epelys should be held in equal honour with citizens). However, all that is really important for the present argument was the recognition by all Jews that such a separate group could and did exist.
The biblical text states that writings from late Hellenistic and early Roman times, requires Israel to avoid all forms of idolatry (Deut. 4: 16-18) particularly those in Greek, were, unlike the Bible, intended Cnor must YO\1 raise your eyes to the heavens and look up at least partially for gentile readers and their authors therefore the sun, the moon, and the stars, all the host of heaven, and had some incentive to indicate the moral behaviour required led on to bow down to them and worship them; the from gentiles by Jews.
Mented that wha~ ma~es a proselytos is not circumcIsIon (whIch, he therefore ImplIed, IS what one might have expected), since the Israelites were not circumcised until they began their wanderings in the desert; what matters is turning to God for salvation. He made the same observations at De Spec. 1. 51, ,pointing there to the etymology of the word, which suggests that the proselytos has come to a holy life from a different one. This sense of proserchesthai as the approach to something sacred can also be found in the general use of the verb in the Gospel of Matthew 33 and in 1 Timothy , 6: 3; Hebrews 7: 25; 11: 6; 12: 22, and especially 1 Peter 2: 4.