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Download n+1, Issue 5: Decivilizing Process (Winter 2007) PDF

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n+1 is a brand new York–based American literary journal that publishes social feedback, political observation, essays, artwork, poetry, booklet stories, and brief fiction. it's released thrice every year, and content material is released on its site a number of instances each one week. every one print factor averages round 2 hundred pages in length.


This add is a part of an ongoing venture. I'm engaged on making .pdfs of each factor that's been published. the web site doesn't have the articles on hand as .pdfs, so I'm making those from scratch.


Read this journal should you like: leftist politics and whatever literary.


Issue 5 - Decivilizing technique, iciness 2007: 136 pgs

Technological extra, from e mail to porn to blogs. Basharat Peer sees torture in Kashmir, Eli S. Evans watches tv in l. a.. A delusion through Benjamin Kunkel, fiction approximately nuclear proliferation, a document on flying cars.


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Additional resources for n+1, Issue 5: Decivilizing Process (Winter 2007)

Example text

Academics produce monographs about Islam, or Iraq, and these are then literally issued to the occupying army. ) How it must have pained Edward Said, originator of the idea that Western study of Eastern cultures is a form of domination, to see, toward the end of his life, that his long-time nemesis Bernard Lewis was turning into a national celebrity. Or perhaps it gave him a dark pleasure, to have his theories so neatly confirmed. Professor Lewis of Princeton was not being invited to the White House, after all, because the people there entertained a speculative curiosity about the East.

I suppose these fantasy archaisms and interstellar revelations are no different finally from our worship elsewhere of the Orient against the Occident—our idea that truth must come from our morning rather than our eve. No different, probably, from my own desire to rediscover anaesthesis in the heart of the West, among sandal-wearing Epicureans or Stoics, while I willfully reinterpret their complex doctrine. We cannot take advice from ourselves, and so we take it from men and women with very strange ways.

In the case of everything that delights the mind, or is useful, or is loved with fond affection, remember to tell yourself what sort of thing it is, beginning with the least of things. If you are fond of a jug, say, “It is a jug that I am fond of”; then, if it is broken, you will not be disturbed. ” Life, Epictetus intimates at one point, is like a tourist visit to Olympia; you go because, well, who doesn’t go? But it’s bound to be incredibly annoying. “Do you not suffer from the heat? Are you not short of space?

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